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时间: 2019年12月06日 11:02

� � We all grow up thinking we're in an era of progress, because we have had so much technological progress. But it simply doesn't work that way in art and literature. We're living in an era 鈥?to use Mencken's phrase 鈥?of the "Sahara of the beaux arts." Mr. Diamond let fall the blind from his hand so roughly that the wooden roller rattled against the wainscot, and advanced to the table where Mrs. Errington was already setting forth the cards and cribbage-board. He sat down without a word, cut the cards as she directed, shuffled, dealt, and played in a moody sort of silent manner; which, however, did not affect Mrs. Errington's nerves at all. On 'is rounds, please, sir. But he picked it up and took a sip. Thirsty work, rambling up sky-scraping mesas. He took a long,chugging pull, then relaxed way back in his chair, tipping the front legs up and lacing his fingersacross his lean belly. Something had just clicked inside him; I could tell before he even saidanother word. Maybe he needed those last twelve ounces of beer to loosen up, or maybe he鈥檇 justhad to blow out some pent-up steam before relaxing into his story. 久久综合九色综合97-我要色综合久久-久久精品热线免费 � � For a considerable time after this, I published no work of magnitude; though I still occasionally wrote in periodicals, and my correspondence (much of it with persons quite unknown to me), on subjects of public interest, swelled to a considerable bulk. During these years I wrote or commenced various Essays, for eventual publication, on some of the fundamental questions of human and social life, with regard to several of which I have already much exceeded the severity of the Horatian precept. I continued to watch with keen interest the progress of public events. But it was not, on the whole, very encouraging to me. The European reaction after 1848, and the success of an unprincipled usurper in December, 1851, put an end, as it seemed, to all present hope for freedom or social improvement in France and the Continent. In England, I had seen and continued to see many of the opinions of my youth obtain general recognition, and many of the reforms in institutions, for which I had through life contended, either effected or in course of being so. But these changes had been attended with much less benefit to human well-being than I should formerly have anticipated, because they had produced very little improvement in that which all real amelioration in the lot of mankind depends on, their intellectual and moral state: and it might even be questioned if the various causes of deterioration which had been at work in the meanwhile, had not more than counterbalanced the tendencies to improvement. I had learnt from experience that many false opinions may be exchanged for true ones, without in the least altering the habits of mind of which false opinions are the result. The English public, for example, are quite as raw and undiscerning on subjects of political economy since the nation has been converted to free-trade, as they were before; and are still further from having acquired better habits of thought and feeling, or being in any way better fortified against error, on subjects of a more elevated character. For, though they have thrown off certain errors, the general discipline of their minds, intellectually and morally, is not altered. I am now convinced, that no great improvements in the lot of mankind are possible, until a great change takes place in the fundamental constitution of their modes of thought. The old opinions in religion, morals, and politics, are so much discredited in the more intellectual minds as to have lost the greater part of their efficacy for good, while they have still life enough in them to be a powerful obstacle to the growing up of any better opinions on those subjects. When the philosophic minds of the world can no longer believe its religion, or can only believe it with modifications amounting to an essential change of its character, a transitional period commences, of weak convictions, paralysed intellects, and growing laxity of principle, which cannot terminate until a renovation has been effected in the basis of their belief leading to the elevation of some faith, whether religious or merely human, which they can really believe: and when things are in this state, all thinking or writing which does not tend to promote such a renovation, is of very little value beyond the moment. Since there was little in the apparent condition of the public mind, indicative of any tendency in this direction, my view of the immediate prospects of human improvement was not sanguine. More recently a spirit of free speculation has sprung up, giving a more encouraging prospect of the gradual mental emancipation of England; and concurring with the renewal under better auspices, of the movement for political freedom in the rest of Europe, has given to the present condition of human affairs a more hopeful aspect. Back in New Zealand, meanwhile, an appalled Arthur Lydiard was watching the flashy exportsflooding out of Oregon and wondering what in the world his friend was up to. Compared withBowerman, Lydiard was by far the superior track mind; he鈥檇 coached many more Olympicchampions and world-record holders, and he鈥檇 created a training program that remains the goldstandard. Lydiard liked Bill Bowerman and respected him as a coach, but good God! What wasthis junk he was selling? When my visit with Plimpton was about to end, I couldn't resist testing him with my favorite sports question: "Who was the only man to play for the Boston Red Sox, the Boston Patriots and the Boston Bruins?" He couldn't guess. The answer, I told him, was a guy named John Kiley, who played the national anthem on the organ.