Again to Reason we our Faith submit, 北京pk10打法模式 Again to Reason we our Faith submit, At last, against their Wills, were Deify'd. Th' Original of which, from Heav'n came; Next Day, being Sunday, the Young Man went, in the Afternoon, to visit and divert himself amongst his Friends and Companions; and coming home a little late, he found the Gates shut fast, that he could not get in; and knowing that his Mistress Lay-in, he would not make a Noise by knocking, lest it should disturb or fright her, but went quietly away, and lay with some of his Companions. It was in the winter of 1822-3 that I formed the plan of a little society, to be composed of young men agreeing in fundamental principles 鈥?acknowledging Utility as their standard in ethics and politics, and a certain number of the principal corollaries drawn from it in the philosophy I had accepted 鈥?and meeting once a fortnight to read essays and discuss questions conformably to the premises thus agreed on. The fact would hardly be worth mentioning, but for the circumstance, that the name I gave to the society I had planned was the Utilitarian Society. It was the first time that any one had taken the title of Utilitarian; and the term made its way into the language from this humble source. I did not invent the word, but found it in one of Galt's novels, the "Annals of the Parish," in which the Scotch clergyman, of whom the book is a supposed autobiography, is represented as warning his parishioners not to leave the Gospel and become utilitarians. With a boy's fondness for a name and a banner I seized on the word, and for some years called myself and others by it as a sectarian appellation; and it came to be occasionally used by some others holding the opinions which it was intended to designate. As those opinions attracted more notice, the term was repeated by strangers and opponents, and got into rather common use just about the time when those who had originally assumed it, laid down that along with other sectarian characteristics. The Society so called consisted at first of no more than three members, one of whom, being Mr Bentham's amanuensis, obtained for us permission to hold our meetings in his house. The number never, I think, reached ten, and the society was broken up in 1826. It had thus an existence of about three years and a half. The chief effect of it as regards myself, over and above the benefit of practice in oral discussion, was that of bringing me in contact with several young men at that time less advanced than myself, among whom, as they professed the same opinions, I was for some time a sort of leader, and had considerable influence on their mental progress. Any young man of education who fell in my way, and whose opinions were not incompatible with those of the Society, I endeavoured to press into its service; and some others I probably should never have known, had they not joined it. Those of the members who became my intimate companions 鈥?no one of whom was in any sense of the word a disciple, but all of them independent thinkers on their own basis 鈥?were William Eyton Tooke, son of the eminent political economist, a young man of singular worth both moral and intellectual, lost to the world by an early death; his friend William Ellis, an original thinker in the field of political economy, now honourably known by his apostolic exertions for the improvement of education; George Graham, afterwards an official assignee of the Bankruptcy Court, a thinker of originality and power on almost all abstract subjects; and (from the time when he came first to England to study for the bar in 1824 or 1825) a man who has made considerably more noise in the world than any of these, John Arthur Roebuck. 鈥楴ov. 16.鈥擲adiq does not quite approve of our selection of a house. He would have liked one right in the city; but it is far pleasanter to us to be a little out of it.... I asked him if he had any news of B鈥攏. Sadiq told me that he had seen him at Batala, the beginning of last week. Our brave Brahmin convert had been very ill, and had written鈥攐r caused to be written鈥攁 paper stating that he wished his body to be buried by Christians, his children brought up by Christians, and his property taken care of by the Mission. I am thankful to say that B鈥攏 did not die; but as Sadiq said, he has had affliction upon affliction.... In a few months this convert has lost wife, babe, and only brother. Sadiq said that B鈥攏鈥檚 regret about the babe was that it had not been baptized. But when I remarked that I thought the babe had been a kind of martyr, like the little ones killed by Herod, Sadiq looked pleased.鈥? Of Poetry and Physick too. Teach me in Numbers to rehearse Again to Reason we our Faith submit, So severe an illness could not fail to leave traces; and Charlotte Tucker came out of it more distinctly an old lady than she had ever been before. Ten years of perpetual toil had used up a large amount of even her superabundant vitality; and she could not expect to be again fully what she had been, either as to vigour or powers of endurance.